"My wish for you is that you have many worries, so that none be of such magnitude as to obscure all others." try to realize that the fact that I can list a number of things that are unpleasant is actually a favorable sign, because none of them is so severe that it obscures all the others.
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The commentators explain that God’s decree of 120 years was a gradual one.
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The average person, knowing he had so many centuries to go, did not fear death and his ultimate encounter with God.
He had many years to live and enjoy himself first, with virtually no sense of his mortality.
Bechaye, Sforno) understand that verse differently. The limit of 120 years was not a permanent decree on man’s lifespan, but a final deadline God had given mankind before his destruction.
If man would not repent within the next 120 years, the Flood would ensue.
See also Ha’amek Davar who observes dryly that by then a person’s human faculties have virtually left him.
I also seen quoted from the Jerusalem Talmud that a person’s body will decay by 120, although his body may continue to function a bit longer than that (especially with modern medicine).
"If something extremely bad occurs, people forget all their usual daily worries and become totally preoccupied with this single, truly serious problem.
For example, your worry about your brother's serious illness is pre-eminent and has displaced all other worries, because they all pale in comparison.
If we study the lifespans of the Biblical figures from the Flood and on, they declined from 950 (Noah) to 600 (Shem) to the 400’s, and then to the 200’s.